There Were No Manner of Ites

Church Educational System

Because of the unity and peace in the land, each of the formerly distinct groups in the Book of Mormon, such as the Lamanites and the Nephites, set aside their worldly traditions and embraced as their highest priority the doctrine that they “were in one, the children of Christ, and heirs to the kingdom of God” (4 Nephi 1:17). As the gospel spreads forth to “every nation, kindred, tongue, and people” (Mosiah 16:1), one of the challenges we face as a Church is being “one,” or having unity among our members. This can be challenging when so many races, cultures, and traditions are brought together.

President James E. Faust (1920–2007) of the First Presidency taught that despite diversity of cultures, races, or traditions, unity can be developed:

“I have learned to admire, respect, and love the good people from every race, culture, and nation that I have been privileged to visit. In my experience, no race or class seems superior to any other in spirituality and faithfulness. Those who seem less caring spiritually are those individuals—regardless of race, culture, or nationality—spoken of by the Savior in the parable of the sower who are ‘choked with cares and riches and pleasures of this life, and bring no fruit to perfection’ [Luke 8:14]. …
“As we move into more and more countries in the world, we find a rich cultural diversity in the Church. Yet everywhere there can be a ‘unity of the faith’ [Ephesians 4:13]. Each group brings special gifts and talents to the table of the Lord. We can all learn much of value from each other. But each of us should also voluntarily seek to enjoy all of the unifying and saving covenants, ordinances, and doctrines of the gospel of the Lord Jesus Christ.
“In the great diversity of peoples, cultures, and circumstances, we remember that all are equal before the Lord” (in Conference Report, Apr. 1995, 81–82; or Ensign, May 1995, 61–62).

Elder Richard G. Scott of the Quorum of the Twelve Apostles further counseled members of the Church to set aside any cultural traditions, racial traditions, or other traditions that conflict with the teachings of Jesus Christ, because these traditions undermine the great plan of happiness:

“Your Heavenly Father assigned you to be born into a specific lineage from which you received your inheritance of race, culture, and traditions. That lineage can provide a rich heritage and great reasons to rejoice. Yet you have the responsibility to determine if there is any part of that heritage that must be discarded because it works against the Lord’s plan of happiness. …
“I testify that you will remove barriers to happiness and find greater peace as you make your first allegiance your membership in the Church of Jesus Christ, and His teachings the foundation of your life. Where family or national traditions or customs conflict with the teachings of God, set them aside. Where traditions and customs are in harmony with His teachings, they should be cherished and followed to preserve your culture and heritage. There is one heritage that you need never change. It is that heritage that comes from your being a daughter or son of Father in Heaven. For happiness, control your life by that heritage” (in Conference Report, Apr. 1998, 112, 114; or Ensign, May 1998, 86–87).

Book of Mormon Student Manual (2009 Edition)

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