While serving as a member of the Seventy, Elder John H. Groberg explained the relationship between faith and repentance:
“If we think deeply, we realize that the first principle—faith in the Lord Jesus Christ—underlies all else; that is, it takes faith in Christ to repent or be baptized or perform any other ordinances of the gospel. Jesus made saving repentance possible and He made baptism meaningful. If we have faith in Him, we will repent and be baptized.
“If we do not repent, or refuse to be baptized, or are unwilling to keep His commandments, it is because we do not have sufficient faith in Him. Thus, repentance, baptism, and all other principles and ordinances are not entirely separate but are actually extensions of our faith in Christ. Without faith in Him, we do little of eternal value. With faith in Him, our lives become focused on doing things of eternal value” (in Conference Report, Oct. 1993, 35; or Ensign, Nov. 1993, 26).
“Ye Should Take Upon You the Name of Christ”
Elder Dallin H. Oaks of the Quorum of the Twelve Apostles deepened our understanding of taking the name of Jesus Christ upon us:
“We see that we take upon us the name of Christ when we are baptized in his name, when we belong to his Church and profess our belief in him, and when we do the work of his kingdom.
“There are other meanings as well, deeper meanings that the more mature members of the Church should understand and ponder as he or she partakes of the sacrament.
“It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense. …
“Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
“… Our willingness to take upon us the name of Jesus Christ affirms our commitment to do all that we can to be counted among those whom he will choose to stand at his right hand and be called by his name at the last day. In this sacred sense, our witness that we are willing to take upon us the name of Jesus Christ constitutes our declaration of candidacy for exaltation in the celestial kingdom. Exaltation is eternal life, ‘the greatest of all the gifts of God’ (D&C 14:7)” (in Conference Report, Apr. 1985, 102–3, 105; or Ensign, May 1985, 80–81, 83).
“Ye Should Take Upon You the Name of Christ”
Elder Dallin H. Oaks of the Quorum of the Twelve Apostles deepened our understanding of taking the name of Jesus Christ upon us:
“We see that we take upon us the name of Christ when we are baptized in his name, when we belong to his Church and profess our belief in him, and when we do the work of his kingdom.
“There are other meanings as well, deeper meanings that the more mature members of the Church should understand and ponder as he or she partakes of the sacrament.
“It is significant that when we partake of the sacrament we do not witness that we take upon us the name of Jesus Christ. We witness that we are willing to do so. (See D&C 20:77.) The fact that we only witness to our willingness suggests that something else must happen before we actually take that sacred name upon us in the most important sense. …
“Willingness to take upon us the name of Jesus Christ can therefore be understood as willingness to take upon us the authority of Jesus Christ. According to this meaning, by partaking of the sacrament we witness our willingness to participate in the sacred ordinances of the temple and to receive the highest blessings available through the name and by the authority of the Savior when he chooses to confer them upon us.
“… Our willingness to take upon us the name of Jesus Christ affirms our commitment to do all that we can to be counted among those whom he will choose to stand at his right hand and be called by his name at the last day. In this sacred sense, our witness that we are willing to take upon us the name of Jesus Christ constitutes our declaration of candidacy for exaltation in the celestial kingdom. Exaltation is eternal life, ‘the greatest of all the gifts of God’ (D&C 14:7)” (in Conference Report, Apr. 1985, 102–3, 105; or Ensign, May 1985, 80–81, 83).