He May Be a Man of God

Ed J. Pinegar, Richard J. Allen

The following is a story concerning the conversion of John Taylor, third president of the restored Church, through the ministry of Parley P. Pratt in Toronto, Canada, in 1836. Much like Samuel the Lamanite, Elder Pratt declared the word of God with boldness and in the strength of the Spirit. The courageous and open-hearted response of John Taylor reminds us that we are responsible and accountable for our actions. As we come to realize this, we will, it is hoped, make righteous choices (see 2 Nephi 2:27).

Mrs. Walton expressed her willingness to open her house for Elder Pratt to preach in and proposed to lodge and feed him. Here at last was an opening. He began holding meetings at Mrs. Walton’s, and was soon afterwards introduced to the investigation meetings held by Mr. Taylor and his religious friends.

They were delighted with his preaching. He taught them faith in God, and in Jesus Christ; called upon them to repent of their sins and to be baptized in the likeness of Christ’s burial, for the remission of them; and promised them the Holy Ghost through the laying on of hands, together with a full enjoyment of all its gifts and blessings. All this, and much more that he taught, was in strict harmony with what they themselves believed; but what he had to say about Joseph Smith and the Book of Mormon perplexed a great many, and some of their members even refused to investigate the Book of Mormon, or examine the claims of Apostle Pratt to having divine authority to preach the gospel and administer in the ordinances thereof.

It was at this juncture that the noble independence and boldness of spirit, so conspicuous in John Taylor throughout his life, asserted itself. He addressed the assembly to the following effect:

“We are here, ostensibly in search of truth. Hitherto we have fully investigated other creeds and doctrines and proven them false. Why should we fear to investigate Mormonism? This gentleman, Mr. Pratt, has brought to us many doctrines that correspond with our own views. We have endured a great deal and made many sacrifices for our religious convictions. We have prayed to God to send us a messenger, if he has a true church on earth. Mr. Pratt has come to us under circumstances that are peculiar; and there is one thing that commends him to our consideration; he has come amongst us without purse or scrip, as the ancient apostles traveled; and none of us are able to refute his doctrine by scripture or logic. I desire to investigate his doctrines and claims to authority, and shall be very glad if some of my friends will unite with me in this investigation. But if no one will unite with me, be assured I shall make the investigation alone. If I find his religion true, I shall accept it, no matter what the consequences may be; and if false, then I shall expose it.”

After this, John Taylor began the investigation of Mormonism in earnest. He wrote down eight sermons which Apostle Pratt preached and compared them with the scripture. He also investigated the evidences of the divine authenticity of the Book of Mormon and the Doctrine and Covenants. “I made a regular business of it for three weeks,” he says, “and followed Brother Parley from place to place.” The result of his thorough investigation was conviction; and on the 9th of May, 1836, he and his wife were baptized. (Leon R. Hartshorn, Classic Stories From the Lives of Our Prophets [Salt Lake City: Deseret Book Company, 1971], 70–71)

Commentaries and Insights on the Book of Mormon, Vol. 2

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