If at death we enter the spirit world, not God’s actual presence, how are we to understand Alma’s words?
President Joseph Fielding Smith (1876–1972) explained that Alma did not necessarily mean that we are brought back into God’s presence: “These words of Alma [40:11] as I understand them, do not intend to convey the thought that all spirits go back into the presence of God for an assignment to a place of peace or a place of punishment and before him receive their individual sentence. ‘Taken home to God’ [compare Ecclesiastes 12:7] simply means that their mortal existence has come to an end, and they have returned to the world of spirits, where they are assigned to a place according to their works with the just or with the unjust, there to await the resurrection. ‘Back to God’ is a phrase which finds an equivalent in many other well known conditions. For instance: a man spends a stated time in some foreign mission field. When he is released and returns to the United States, he may say, ‘It is wonderful to be back home’; yet his home may be somewhere in Utah or Idaho or some other part of the West” (Answers to Gospel Questions, comp. Joseph Fielding Smith Jr., 5 vols. [1957–66], 2:85).
President George Q. Cannon (1827–1901) of the First Presidency explained that Alma “does not intend to convey the idea that they are immediately ushered into the personal presence of God. He evidently uses that phrase in a qualified sense” (Gospel Truth: Discourses and Writings of President George Q. Cannon, sel. Jerreld L. Newquist [1987], 58).
“The State of the Soul Between Death and the Resurrection”
The following clarification helps us understand the condition of spirit beings after death and prior to their resurrection: “When the physical body dies, the spirit continues to live. In the spirit world, the spirits of the righteous ‘are received into a state of happiness, which is called paradise, a state of rest, a state of peace, where they shall rest from all their troubles and from all care, and sorrow’ (Alma 40:12). A place called spirit prison is reserved for ‘those who [have] died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets’ (D&C 138:32). The spirits in prison are ‘taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands, and all other principles of the gospel that [are] necessary for them to know’ (D&C 138:33–34). If they accept the principles of the gospel, repent of their sins, and accept ordinances performed in their behalf in temples, they will be welcomed into paradise” (True to the Faith: A Gospel Reference [2004], 46–47).
President Brigham Young (1801–77) helped us better understand the difference between the location of the spirit world and God’s abode: “When you lay down this tabernacle, where are you going? Into the spiritual world. Are you going into Abraham’s bosom? No, not anywhere nigh there but into the spirit world. Where is the spirit world? It is right here. Do the good and evil spirits go together? Yes, they do. Do they both inhabit one kingdom? Yes, they do. Do they go to the sun? No. Do they go beyond the boundaries of the organized earth? No, they do not. They are brought forth upon this earth” (Discourses of Brigham Young, sel. John A. Widtsoe [1954], 376).