Zarahemla’s Age of War

Political Transition and Unrest

Alma 50:37

Nephihah, the chief judge in Zarahemla, dies.

And it came to pass that in the same year that the people of Nephi had peace restored unto them, that Nephihah, the second chief judge, died, having filled the judgment–seat with perfect uprightness before God.

Alma 50:39–40

Nephihah’s son, named Pahoran, assumes the position of chief judge.

Behold, it came to pass that the son of Nephihah was appointed to fill the judgment–seat, in the stead of his father; yea, he was appointed chief judge and governor over the people, with an oath and sacred ordinance to judge righteously, and to keep the peace and the freedom of the people, and to grant unto them their sacred privileges to worship the Lord their God, yea, to support and maintain the cause of God all his days, and to bring the wicked to justice according to their crime.

Now behold, his name was Pahoran. And Pahoran did fill the seat of his father, and did commence his reign in the end of the twenty and fourth year, over the people of Nephi.

Alma 51:1–4

Nephite lobbyists try to get Pahoran to alter certain parts of the law, but when Pahoran refuses to comply, some people become dissatisfied with Pahoran as their chief judge.

And now it came to pass in the commencement of the twenty and fifth year of the reign of the judges over the people of Nephi, they having established peace between the people of Lehi and the people of Morianton concerning their lands, and having commenced the twenty and fifth year in peace;

Nevertheless, they did not long maintain an entire peace in the land, for there began to be a contention among the people concerning the chief judge Pahoran; for behold, there were a part of the people who desired that a few particular points of the law should be altered. But behold, Pahoran would not alter nor suffer the law to be altered; therefore, he did not hearken to those who had sent in their voices with their petitions concerning the altering of the law.

Therefore, those who were desirous that the law should be altered were angry with him, and desired that he should no longer be chief judge over the land; therefore there arose a warm dispute concerning the matter, but not unto bloodshed.

Alma 51:5–6

Two political parties emerge: the king–men, who want to overthrow the judicial system and establish a king, and the Freemen, who want to maintain the liberties enjoyed under the status–quo.

And it came to pass that those who were desirous that Pahoran should be dethroned from the judgment–seat were called king–men, for they were desirous that the law should be altered in a manner to overthrow the free government and to establish a king over the land.

And those who were desirous that Pahoran should remain chief judge over the land took upon them the name of freemen; and thus was the division among them, for the freemen had sworn or covenanted to maintain their rights and the privileges of their religion by a free government.

Alma 51:7–8

A public referendum determines that the people generally support the judicial system in place; the king–men are overruled.

And it came to pass that this matter of their contention was settled by the voice of the people. And it came to pass that the voice of the people came in favor of the freemen, and Pahoran retained the judgment–seat, which caused much rejoicing among the brethren of Pahoran and also many of the people of liberty, who also put the king–men to silence, that they durst not oppose but were obliged to maintain the cause of freedom. Now those who were in favor of kings were those of high birth, and they sought to be kings; and they were supported by those who sought power and authority over the people.