The Importance of Free Agency

Daniel H. Ludlow

Samuel the Lamanite warns us that when we disobey God we cannot use the excuse that we were forced to commit sin. He says:

… remember, my brethren, that whosoever perisheth, perisheth unto himself; and whosoever doeth iniquity, doeth it unto himself; for behold, ye are free; ye are permitted to act for yourselves; for behold, God hath given unto you a knowledge and he hath made you free.

He hath given unto you that ye might know good from evil, and he hath given unto you that ye might choose life or death; and ye can do good and be restored unto that which is good, or have that which is good restored unto you; or ye can do evil, and have that which is evil restored unto you. (Helaman 14:30-31.)

This gift of free agency is one of the greatest gifts ever given to man by God. It is true that without free agency man could not be condemned in the justice of God, but it is also true that without it man could not be blessed for keeping the laws. President David O. McKay has explained the value and importance of free agency as follows:

A fundamental principle of the gospel is free agency, and references in the scriptures show that this principle is (1) essential to man’s salvation; and (2) may become a measuring rod by which the actions of men, of organizations, of nations may be judged.

“Therefore,” we are told in the scripture, “cheer up your hearts, and remember that ye are free to act for yourselves—to choose the way of everlasting death or the way of eternal life.” (2 Nephi 10:23.) …

“My independence is sacred to me,” said Brigham Young, “it is a portion of that same Deity that rules in the heavens. There is not a being upon the face of the earth who is made in the image of God, who stands erect and is organized as God is, that would be deprived of the free exercise of his agency so far as he does not infringe upon other’s rights, save by good advice and a good example.” (Discourses of Brigham Young, 1943 ed., p. 62.)

The history of the world with all its contention and strife is largely an account of man’s effort to free himself from bondage and usurpation.

Man’s free agency is an eternal principle of progress, and any form of government that curtails or inhibits its free exercise is wrong. Satan’s plan in the beginning was one of coercion, and it was rejected because he sought to destroy the agency of man which God had given him.

When man uses this God-given right to encroach upon the rights of another, he commits a wrong. Liberty becomes license, and the man, a transgressor. It is the function of the state to curtail the violator and to protect the individual.

Next to the bestowal of life itself, the right to direct our lives is God’s greatest gift to man. Freedom of choice is more to be treasured than any possession earth can give. It is inherent in the spirit of man. It is a divine gift to every normal being. Whether born in abject poverty or shackled at birth by inherited riches, everyone has the most precious of all life’s endowments—the gift of free agency, man’s inherited and inalienable right. It is the impelling source of the soul’s progress. It is the purpose of the Lord that man becomes like him. In order for man to achieve this, it was necessary for the Creator first to make him free. To man is given a special endowment, not bestowed upon any other living thing. God gave to him the power of choice. Only to the human being did the Creator say: “… thou mayest choose for thyself, for it is given unto thee; …” (Moses 3:17.) Without this divine power to choose, humanity cannot progress.

With free agency, however, there comes responsibility. If man is to be rewarded for righteousness and punished for evil, then common justice demands that he be given the power of independent action. A knowledge of good and evil is essential to man’s progress on earth. If he were coerced to do right at all times or helplessly enticed to commit sin, he would merit neither a blessing for the first nor punishment for the second. Man’s responsibility is correspondingly operative with his free agency. Actions in harmony with divine law and the laws of nature will bring happiness, and those in opposition to divine truth, misery. Man is responsible not only for every deed, but also for every idle word and thought.

Freedom of the will and the responsibility associated with it are fundamental aspects of Jesus’ teachings. Throughout his ministry he emphasized the worth of the individual and exemplified what is now expressed in modern revelation as “his work and his glory.” (Moses 1:39.) Only through the divine gift of soul freedom is such progress possible. (Conference Report, October1965, pp. 7-8.)

A Companion To Your Study of The Book of Mormon

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